Sor Juana Ines De La Cruz- You Men
Silly, you men-so very adept
at wrongly faulting womankind,
not seeing you're alone to blame
for faults you plant in woman's mind.
After you've won by urgent plea
the right to tarnish her good name,
you still expect her to behave—
you, that coaxed her into shame.
You batter her resistance down
and then, all righteousness, proclaim
that feminine frivolity,
not your persistence, is to blame.
When it comes to bravely posturing,
your witlessness must take the prize:
you're the child that makes a bogeyman,
and then recoils in fear and cries.
Presumptuous beyond belief,
you'd have the woman you pursue
be Thais when you're courting her,
Lucretia once she falls to you.
For plain default of common sense,
could any action be so queer
as oneself to cloud the mirror,
then complain that it's not clear?
Whether you're favored or disdained,
nothing can leave you satisfied.
You whimper if you're turned away,
you sneer if you've been gratified.
With you, no woman can hope to score;
whichever way, she's bound to lose;
spurning you, she's ungrateful—
succumbing, you call her lewd.
Your folly is always the same:
you apply a single rule
to the one you accuse of looseness
and the one you brand as cruel.
What happy mean could there be
for the woman who catches your eye,
if, unresponsive, she offends,
yet whose complaisance you decry?
Still, whether it's torment or anger—
and both ways you've yourselves to blame—
God bless the woman who won't have you,
no matter how loud you complain.
It's your persistent entreaties
that change her from timid to bold.
Having made her thereby naughty,
you would have her good as gold.
So where does the greater guilt lie
for a passion that should not be:
with the man who pleads out of baseness
or the woman debased by his plea?
Or which is more to be blamed—
though both will have cause for chagrin:
the woman who sins for money
or the man who pays money to sin?
So why are you men all so stunned
at the thought you're all guilty alike?
Either like them for what you've made them
or make of them what you can like.
If you'd give up pursuing them,
you'd discover, without a doubt,
you've a stronger case to make
against those who seek you out.
I well know what powerful arms
you wield in pressing for evil:
your arrogance is allied
with the world, the flesh, and the devil!
When I first read this poem I really got into it. It was in my AP Spanish class, I was reading along and suddenly I understood everything she was saying and she was absolutely right. I felt a strong connection with the author and understood the meaning of the poem. What got me more interested is that she wrote this poem when women had no rights. This is the poem that I'll always keep.
This poem is about men and how selfish and non-understandable they can be. The poem talks about the different ways a man can be and how they want what they don't deserve. like in this line, "not seeing you're alone to blame
for faults you plant in woman's mind." This line basically tells them what to expect in the rest of the poem. Saying they are the cause why women are the way they are and later want them to be someone else. This poem really tells what now we can't express.
The poem's stronger line, in my opinion, is "the woman who sins for money
or the man who pays money to sin?" because that's how life is. If a man is with many women then he's cool and others admire him but if a woman does the same thing then she's a whore or even worst. Virginity plays an important role in a woman's life but not on a man's life. That's how society looks at this situation. There are still many things and problems in where men amd women are unequal.
Overall, I really like this poem because I feel connected to it. It is a pretty strong poem and every woman can be connected and feel what she felt. I would definetly never forget this poem.